I have always had a passion for the Image, both cinematic and still photo, from behind and in front of the camera. I enjoy what the Image says that words cannot begin to describe, and all the myriad stories that can be told in a simple glance. I have experience, formal and unformal, though unpublished and unpaid as of yet. I'd just love to spread my wings and experience more and express myself more with like-minded artists who share a vision of beauty, integrity, and good intention. Very excited about nudes and erotic shoots, though not vulgar or simply pornographic for the sake of. Looking forward to expanding my Vision and World of Sacred Sensuality and Love with everyone! :)

'Do not question woman. Adore her everywhere. In her real nature she is Bhagavati! Perfection of Wisdom; and in this empirical world Bhagavati has assumed the form of woman.' Tantric metaphysics are derived principally from the Prajnaparamita sutras, and this prajnaparamita sloka clearly states the tantric view that there is no distinction between the ultimate metaphysical nature of woman and the relative human reality. Woman is the Dakini and is to be worshipped as such. Further, the Prajnaparamita gave Tantra the concept of woman as the Perfection of Wisdom, perfect insight (shes-rab, prajna), which is defined as 'awareness of all phenomena as Emptiness'. However, in Tantra, since 'Emptiness is not separate from form, nor form from Emptiness', this Awareness that is the Dakini is the nondual, gnostic awareness.of which the male principle manifest as form is an aspect. Thus the totality of reality as Awareness can be represented by the Dakini alone, or it can be indicated by the inseparable union of male and female principles. In the latter case the Dakini's perfect insight into Emptiness is in contradistinction to skilful means (thabs, upaya), the Guru's ever compassionate, dynamic motivation that manifests as phenomenal appearances. When the Dakini alone is all-embracing Awareness (mahajnana, ye-shes-chen-po), she is the blissful cosmic dance of illusion. The existential experience of the Dakini is one, but the multiplicity of means to attain that experience, and the different ways of conceiving the inexpressible, create a seemingly complex metaphysics.

After that attempt to clarify basic concepts, it is relevant to ask the question, has woman been arbitrarily assigned these existential values, or do Emptiness and Awareness relate to her essential nature? According to the metaphysical systems that frame the psychological insights of numerous ancient cultures the physiological-sexual and psychological nature of woman is receptivity. The quality of receptivity, 'an enveloping openness', is evident in tantric symbols of the goddess: the lake, the well, the empty vase, and most graphically and ubiquitously, the yoni (vagina).
--From, "Woman and the Dakini" by Keith Dowman

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